Humans

On the Relativity of Ethics, Evolution, and Behavior

by Albert Prins

Final reflections


The purpose of all the preceding reflections was not to provide absolute answers, but to understand how the system of life and humanity functions. Through these insights, we do not arrive at a fixed purpose, but rather gain a clearer understanding of how we, as human beings, with all our complexity and paradoxes, are still able to create meaning in our existence.

When we look back on these reflections, an image emerges of humanity and its world that may appear somewhat cold or instrumental to some.

Humans as a product of evolution. Behavior driven by chemical processes. Morality as a functional system, arising from the necessity of survival. No universal good or evil. No higher purpose imposed from outside.

This may create the impression that everything is reduced to mechanisms, to a kind of biological and chemical process without deeper meaning.

But perhaps that is not the right perspective.

Because even if it is true that our feelings, beliefs, and values arise from such processes, this does not change the fact that we experience them.

We experience happiness, love, wonder, ambition, and meaning. We set goals, build relationships, and create significance.

And perhaps that is precisely the core.

Not in a predefined purpose, but in the ability to experience and create meaning ourselves, within the framework of who we are.

This brings to mind Albert Camus’ reflection on Sisyphus.

Sisyphus was condemned to a seemingly meaningless task: endlessly pushing a rock uphill, only for it to roll back down again. At first glance, this appears to be a hopeless and mind-numbing existence.

But Camus suggests that we must imagine Sisyphus as a happy man.

Not because his task changes, but because his attitude changes.

He can focus on:

On the Relativity of Ethics, Evolution, and Behavior

  • the texture of the stone
  • the effort of his body
  • the view from the hill
  • the present moment

The meaning of his existence does not lie in reaching a final goal, but in how he experiences and engages with his situation.

Perhaps the same applies to human beings.

Even if there is no universal purpose, this does not mean that life is meaningless. It only means that meaning is not imposed from outside.

We are the ones who:

  • experience
  • interpret
  • value

And it is precisely in this that meaning arises.

The realization that we are part of a larger system, without a central purpose or moral framework, does not call for nihilism, but for humility.

Humility in our views of good and evil. Humility in our place within the whole.

But it also leaves room for something else:
the ability to experience life, despite, or perhaps precisely because of, the absence of absolute meaning.

As Sisyphus rolls his stone, so do we live our lives.

And perhaps the most essential conclusion is not that everything can be explained, but that within those explanations, we can still continue to experience, choose, and enjoy.